“On May-day in a fairy ring We’ve seen them, round St. Anthon’s spring, Frae grass the caller dew-drops wring, To wet their ein, And water clear as crystal spring, To synd them clean.”
Poet Robert Fergusson
Go to bed or stay up all night?
After experiencing the dizzy delights of Edinburgh’s Beltane I had to make a decision to wait a few hours or go to sleep and wake up early – the sunrise
Now the second decision how long does it take to get to the summit:
The usage of May Dew is a well-know custom across the country but the only place which appears to still entertain it is Edinburgh. An account in:
“At Edinburgh about four o’clock in the morning there is an unusual stir; and a hurrying of gay throngs through the King’s Park to Arthur’s Seat to collect the May-dew. In the course of half an hour the entire hill is a moving mass of all sorts of people. At the summit may be seen a company of bakers and other craftsmen, dressed in kilts, dancing round a maypole. On the more level part is usually an itinerant vendor of whisky, or mountain (not May) dew. These proceedings commence with the daybreak. About six o’clock the appearance of the gentry, toiling up the ascent, becomes the signal for servants to march home; for they know that they must have the house clean and everything in order earlier than usual on May-morning. About eight o’clock the fun is all over; and by nine or ten, were it not for the drunkards who are staggering towards the ‘gude town,’ no one would know that anything particular had taken place.”
Dew you know why?
Peter Opie in his 1964 article for Folklore, Proposals for a Dictionary, Arranged on Historical Principles, of English Traditional Lore did the sterling task of assembling all the information on May Dew and saw four principle themes develop:
“Used a medicament, cosmetic or telling the future. 1602 PLAT Delights for Ladies (1611 H 8 b). Some commend May-dew gathered from Fennell and Celandine, to be most excellent for sore eyes. c. 1691 AUBREY Nat. Hist. Wiltshire (1847, 73). May dewe is a very great dissolvent of many things with the sunne that will not be dissolved any other way: which putts me in mind of the rationality of the method used by Wm. Gore, of Clapton, Esq., for his gout, which was to walke in the dewe with his shoes pounced; he found benefit by it. I told Mr. Wm. Mullens, of Shoe Lane, Chirurgion, this story, and he sayd this was the very method and way of curing that was used in Oliver Cromwell, Protectour. I808 JAMIESON Scottish Dict. Rude [Northern Scotland]. Great virtue is ascribed to May-dew. Some, who have tender children, particularly on Rude-day [3 May], spread out a cloth to catch the dew, and wet them in it. 1850 Notes & Queries Ist Ser. II 475. They say [Launceston, Corn wall] that a child who is weak in the back may be cured by drawing him over the grass wet with the morning dew. The experiment must be thrice performed, that is, on the mornings of the Ist, 2nd, and 3rd of May. 1883 BURNE Shropshire Folk-Lore 19o. I knew a little idiot boy whose mother (fancying it was weakness of the spine which prevented him from walking) took him into the fields ‘nine mornings running’ to rub his back with May-dew. She explained that the dew had in it all the ‘nature’ of the spring herbs and grasses, and that it was only to be ex pected that it should be wonderfully strengthening. 2. Used as a cosmetic. 1667 PEPYS Diary 28 May. After dinner my wife away down with Jane and W. Hewer to Woolwich, in order to a little ayre and to lie there to-night, and so to gather May-dew to-morrow morning, which Mrs. Turner hath taught her as the only thing in the world to wash her face with; and I am contented with it. 1791 Morning Post 2 May. Yesterday, being the first of May, ac cording to annual and superstitious custom, a number of persons went into the fields and bathed their faces with the dew on the grass, under the idea that it would render them beautiful. [Brand I, 1813, 184.] 1850 Notes & Queries Ist Ser. II 475. The common notion of im proving the complexion by washing the face with the early dew in the fields on the Ist of May extensively prevails in these parts [Launceston, Cornwall]. 1952 Opie Schoolchild MS (458/2/47) Girl 14 Kirkcaldy. On the first of May you wash your face in the dew and have a good complexion all year round. 3. Considered especially efficacious when gathered from hills and/ or before sunrise. 1626 BACON Sylva Sylvarum ? 781. I suppose that he who would gather the best May-Deaw, for Medicine, should gather it from the Hills.. 4. The rite of gathering or ‘washing’ in May-dew considered auspicious….. c. 1900oo Maclagan MS (BANKS Cal. Cus. II 224). On the first day of May girls went to wash their faces in the dew and wish before sunrise while doing this they name some lad and wish in their own mind that he may become their sweetheart and they get their wish. 1952 Opie Schoolchild MS (476/9/16) Girl 14 Aberdeen. It is said to be lucky to wash your face in the early morning dew on the first of May. 1957 Opie Schoolchild MS (999a/6/3i) Girl ii Penrith. On the first of May you wash your face in the dew and you are supposed to marry the first man you meet.”
Despite claims that it died out in 1930, there has been reference to it since. For F. Marian McNeill in 1968 notes in ‘The Silver Bough Volume Four that:
“the May dew, in a word, was the ‘holy water’ of the Druids. Those on whom it was sprinkled were assured of health and happiness and, tradition has it, where young women were concerned, of beauty as well, throughout the ensuing year. To this day, all over Scotland numbers of young girls rise before dawn on the first of May and go out to the meadow or hillside to bathe their faces in the dew.”
McNeill (1968) highlights Arthur’s Seat stating that it:
“….is a favourite meeting place, and nearby is St. Anthony’s Well, to which many used to resort to “wish-a-wish” on this auspicious day. This picturesque survival of the old pagan rites, together with the Christian service on the summit of the hill, draws hundreds of people to the site. As dawn approaches, numbers of young girls dally on the slopes of Arthur’s Seat, laughing and chattering as they perform the immemorial rite, and are regarded with amused tolerance by the majority of the arrivals as they climb to the summit to join in the Sunrise Service.”
By the 1940s a service had developed on the summit. The 1961 Glasgow Herald of the 2 May recorded:
“About 1000 people climbed Arthur’s Seat, Edinburgh, yesterday to take part in the twenty-first May Day sunrise service, and to follow the old tradition of washing their faces in the morning dew.”
Certainly, several photos survive showing women washing their faces taken in the 1960s, in 1963 a 1000 climbed to reach there at 5.18 am and the Scotsman shows various photos in 1965 showing girls washing their face. By the late 80s it was still attracting reporters but numbers had dwindled to hundreds. Was it lost? Undoubtedly, there would be enough people turning up to warrant a commercial exploitation as the Scotsman added in 2008 in an article if you do one thing this week:
“Pop along to the car park near the foot of Arthur’s Seat, by the Palace of Holyroodhouse, at 10am on Thursday and you’ll find therapists from Serenity in the City spa uniting new and old beauty traditions. The first ten people to arrive will get a free ILA energy spray mist gift (worth 35) – and if having a wash in the dew isn’t for you, pop along to the spa for a facial.”
Dew going up?
It would appear that at least knowledge of it still survived. I had combined my visit with attendance to the Beltane fire festival on Carlton Hill which finished at 1! Working out on the map that it would take 1 or so to walk and that dawn was around 5.30 it I set my alarm clock at 3.30!
Arthur’s seat was cloaked in darkness when I arrived but I was not alone. On the way up I noticed St Anthony’s Well marked by a small round stone basin and a large stone. This was the site also associated with May dew as in 1773 Edinburgh poet Robert Fergusson and others later noted above. I peered inside it was dry. Once I had reached the top there was a small group of around 10 people of varying ages. The skies were cloudy but then at that moment the clouds cleared and a red orb could be seen.
Dew want to?
I kept making enquiries and was met by a blank stare. The majority of people on the seat appeared to be tourists of one sort or another me included. Perhaps the custom was extinct? However, a small group of local women I met on the way up, I asked were aware of it and one said I did it last year…but wouldn’t this year as I cannot be sure if it was dew or due to a dog. It seemed an odd rationale and maybe it was tinged with some degree of regret. Did it not work?
What dew looking for?
Then I saw a lady and her husband walking down from the peak looking towards the floor. When she brushed her hand against some grass I knew what she was up to. I rushed down and she confirmed it…we looked together and there appeared a patch which she rubbed both hands over and then across her cheeks gleefully.
A few moments later I asked another lady and she said she was planning to. I offered to help. Strangely, like everything when you are looking for it you just cannot find it. We looked, inspected, crouched, brushed…no. To be honest there isn’t much grass at the summit. Walking down a bit there was a large patch of grass and mossy…she touched it and excitedly full of glees, said ‘yes here’s some’ then at that point she plunged her hands onto it rubbed it up and down and smiling applied. Her companion, her aunt also obliged. ‘I didn’t do it last year and felt ugly all year’ she said.
All this bizarreness was overlooked by some American tourists fresh over from Utah. I explained to them and they too become eager to find some. First they tried a small patch below the trig point…one said she couldn’t be sure it was wet might be just cold. I said about the patch I’d found and quickly they popped down and jumped into the crevice where the mossy grass lay. ‘This is it…it’s wet’ and duly or should I say dewly did it all over again. Laughing and finding the whole thing amusing and who wouldn’t.
On the way down I meet a fair number of people going up – most of them attendees of the Carlton Hill event – perhaps it was more tradition just to come up rather than see the dawn!
More bizarrely my eye cast to St. Anthony’s Well it was now full of water. Dew? Mysterious source? Or something emptying the water bottle? Perhaps that had become a tradition in its own right?
So if you are on Arthur’s Seat on May Morning worth a go…it might even work!
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