Monthly Archives: April 2023

Custom survived: Egg rolling at Avenham, Preston

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On this blog I have recoded the big egg rolling sites, the traditional ones which have a long surviving or revived history, however one has been conspicuous by its absence – perhaps one of the most famous ones – Preston’s Avenham egg roll. Unlike many customs were appear to know when it began, in 1867 and from the onset it appeared, like it is now to be an organised affair. An account in the Liverpool Mercury fortunately records the first one:

“I never saw the festival of Eastertide don such an air of thorough-going festivity in any town as in Preston. On Easter Sunday – a day, happily, of radiant sunshine and evenly-tempered breeze, inviting everyone to pleasant strolling – the park was full of folk, and its slopes were dotted with thousands of people broken into hundreds of happy-faced and ever-varying groups quite refreshing to look upon. But the sight of all others which had most seductive attractions for me was one which embodied what I am told was an old and long observed local custom, of a quaintly curious character. ‘The children at Eastertide are all supplied with what are called ‘pace’ eggs – eggs boiled in different dyes by which they are stained, and some very beautifully, with various colours. These eggs are taken to the park on Easter Sunday and Monday, and rolled by the youngsters against each other, for the sole purpose, so far as I could guess, of seeing which would be soonest broken. Thousands of eggs were rolled in every direction, children were everywhere laughing and capering in infantile pleasure, the elders were looking on with a more staid and demure, but not less hearty enjoyment, and altogether the scene was one of the strangest and yet most thoroughly happy and enjoyable that I have seen for years.”

It is also fortunate for being filmed early on in the history of the motion picture in 1901 and despite the formality of dress the photographer and above correspondent would still be greeted by this scene over a hundred years later, albeit only on Monday and not Sunday.

Little had changed when Brian Shuel in his 1985 National Trust Guide to Traditional Customs of Britain reported:

“Hundreds of children gather in Preston, to roll eggs down the grassy slopes of Avenham Park on Easter Monday afternoon. I am sure they have no idea why; they do not compete, or even communicate with each other, it is simply a thing to do, and whether they are Anglo-Saxon, Asians, West Indians or Chinese, the sight of these kids enthusiastically and earnestly trundling bright coloured easter eggs doen the hill until they break is really quite extraordinary.”

Indeed, Brian Shuel is correct in what he says at the end; many British customs could be accused of being rather lacking in diversity in their participation and attendance; although I appreciate it’s not intended, I did observe that everyone seemed to engage in the rolling, in its essence devoid of any obvious faith or cultural connotations.

Shuel states there is no competition but unlike other Lancashire sites there is far more organisation here. The custom has developed into a fun family day with stalls, including the obligatory face painting, and a rather impressive selection of Easter Bonnets up for judging. The roll itself is timed at regular intervals which sees the most attendees but does not mean there is no one rolling either side of it.

Egg-city day

What is particularly interested in the tenacity of this custom. The first time I attended snow lay think on the ground in some places but still there were large  crowds ready to enjoy the breaks in the sunshine.  This year, heavy rain was on the forecast and as anyone in the west will know, the forecast never likes to disappoint there. Yet despite all this, at the timed rolls and either side their were kids of all ages rolling with great glee. In fact this time there would be an added level of enjoyment as the hill itself had quickly become a mud slide. So not only did the eggs roll well but the children (and an occasional adult) running after them. Thankfully, the custom of wearing your new clothes for Easter has largely vanished, otherwise they would be even more stern words at home. However, everyone had accepted it would be muddy.

Avenham Park egg rolling has certainly changed; although the terminology Pace-eggs I still heard the locals used. These were decorated by wrapping the eggs in onion skins, boiling them which would give the shells a sort of golden mottled effect.

Egged on

One of the curiosities that seems to be only found from my experience at Avenham is the rolling of Chocolate Easter eggs, oddly to preserve them to be eaten later in a tightly tied plastic bag. This does not appear to have spread to other Lancashire sites from my observation nor in any adoption elsewhere where real eggs are the thing. Whilst it may be increasingly easier to use a chocolate egg my observation suggests that the rolls are less satisfying as is the pulverisation and explosion the eggs make as they finally succumb to the elements. Although the swinging them around by their plastic bag handle had the same satisfaction as spinning a num-chuk I would imagine. Plus there is no risk of any shells being used by those pesky Lancashire witches as was once common belief and required all shells to be crushed!

Why is egg rolling so enduring? Why does it appear to be spreading in fact? I think the answer lies in jointly a look to reviving old customs and looking for something that is fun and easy for all get to involved. Preston has certainly understood the importance of their egg rolling tradition and it seems its at no risk of being scrambled!

Custom transcribed: Polish Holy Saturday Swieconka

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It is interesting as a researcher into customs and traditions is that although one naturally assumes that the custom landscape is fossilised and never changes, bar a few revivals; hovever this is far from the truth and just as commentators wrongly bemoan the loss of British customs (the revivals far outweigh those demised); it would be wrong to say that new customs do not develop or are imported from the diaspora of other nations. The Swieconka is one such custom like the Christingle or Advent crown which appears to be spreading through the churches, although unlike the later it appears to be only Roman Catholic churches for reasons which will be clear as we progress

So what are Swieconka?

Made by children, the foods within have a symbolic message and meaning. The Good Shepherd website helpfully records the interpretations of the components:

“A Yeast Cake (Babka): Reminiscent of the Risen Lord.

Colourful dyed eggs: Symbolise hope in Christ’s Resurrection and new life.

Bread: Symbolic of Jesus, the Bread of Life.

A Lamb figure: Represents The Paschal Lamb.

Horseradish: Symbolises the bitterness and harshness of the Passion of Jesus.

Salt: A necessary element of our physical life and to preserve us from corruption.

Polish Salami (Kielbasa): Indicative of God’s mercy and generosity.

Sprigs of Greenery: Represents joy in Spring and the Resurrection & finally some Spring Flowers.”

 

How far has it spread?

My first experience of the custom was at the Good Shepherd Catholic church, Arnold, where in an area of third or even fourth generation Polish settlers it has been well established and certainly dates back 30 years or older.

Nottingham and Newark have a long established Polish community and in Catholic churches the blessing of the Easter food, or  ‘Swieconka’ is undertaken. Such baskets have been done in Arnold’s Good Shepherd at least since the 1980s. A cursory enquiry on the internet suggests that it considerably widespread. From  the Immaculate conception in Clevedon Somerset to Harrogate in Yorkshire from St Mary’s Leek Staffordshire to the Ely in Cambridgeshire.

The website for Immaculate conception Clevedon, Somerset states:

“The blessing of the Easter food, or the ‘Swieconka’ is a tradition that is very dear to the heart of every Pole. Traditionally, food is brought to the church in a basket, with a linen cover, and blessed by the parish priest on Holy Saturday morning. After the blessing, the food is set aside until Easter morning when the head of the house shares blessed egg, symbol of life, with his family and friends.”

St Joseph’s Church Harrogate (North Yorkshire) states that:

“ On Holy Saturday Morning, around 130 people attended the Blessing of Easter Baskets – Święconka. Fr Stephen led the liturgy, and three young people read prayers in Polish.  It was a wonderful occasion in preparation for the celebration of Easter.”

In Essex, Witham’s Catholic church records:

“We will celebrate the polish tradition of Swieconka (sh-vee-en-soon-kah) again this year. Everyone is invited to join our polish brothers and sisters on Holy Saturday afternoon.
Baskets of Easter food will be blessed – bread and baked goods, meats and eggs. The baskets are decorated with ribbons and Easter evergreen. 
In gratitude to God for all His gifts and his grace the Easter food is sanctified with the hope that in the joy of the resurrection, we too will be blessed by His goodness and mercy.”

In Southampton, the tradition has attracted local press interest. In the Southern Daily Echo, the article Food blessing is new ingredient for city’s rich cultural mix 2008 records that:

“Hundreds of people from Southampton’s Polish community attended St Edmund’s Catholic Church bringing decorated baskets containing samples of tradition food to be blessed. The typical “Swieconka” basket contains hard-boiled shelled and painted eggs, bread, salt, ham, smoked sausage, horseradish, butter and cake. All of the food that was brought to the church on Saturday was decorated with spring flowers, colourful ribbons and an Easter lamb moulded from sugar or chocolate.”

A more recent adopter of the custom is St Clare’s Catholic church, Fagley, in Bradford (West Yorkshire)

“Once again, St Clare’s Fagley will celebrate Święconka – the blessing of the Easter baskets – with members of the Polish community on Holy Saturday.  This event has taken place over the past 6 years here at St Clare’s and the numbers are growing steadily – over a hundred and twenty people gathered, among them 50 children, many of whom attend our parish schools. Fr Paul Redmond, the parish priest, will lead the service of blessing with the prayers in Polish and English.”

The spread had attracted the attention of the Church times, where David Self in an 2007 article, Mass and Swieconka in the Fens states that:

“Immigrants can be both a source of revival and of new growth for parishes.”

He continues:

“In the town, there may be some typical Fen suspicion of the incomers. But the parish priest, Fr John Doman, believes they are accepted in the church partly because the congregation became used to a Polish pope, partly because the newcomers are conservative by nature, and partly because they so obviously want to be there. There was no trouble, for example, with the introduction of Swieconka, a Polish Holy Saturday service in which food-baskets are blessed.”

Which is an interesting observation. However, what is not evident yet is the tradition spreading beyond its Polish diasporan population and out of the Roman Catholic church into other denominations or even to a more secular tradition.

 

Custom demised: Lent is dead

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An observer of traditions and customs would be quick to observe that never would a major feast day go by without as being an opportunity for asking door to door for food and drink: New Year’s Day, Valentines, Shrove tide, Guy Fawkes, St Thomas’s Day and the list goes on.  According to William Thom’s 1839 Anecdotes and Traditions,  this was true of Easter:

“It is the custom for the boys and girls in country schools in several parts of Oxfordshire, at their breaking up in the week before Easter, to go in a gang from house to house, with little clacks of wood, and when they come to any door, there they fall a-beating their clacks, and singing this song:

“Herrings, herrings, white and red,
Ten a penny,
Lent’s dead;
Rise, dame, and give an egg,
Or else a piece of bacon.
One for Peter, two for Paul,
Three for Jack a Lent’s all.
Away, Lent, away!”

He continues that they:

“expect from every house some eggs, or a piece of bacon, which they carry baskets to receive, and feast upon at the week’s end. At first coming to the door, they all strike up very loud, “Herrings, herrings,” &c., often repeated.”

Once receiving any largess, they would sing the following:

“Here sits a good wife,
Pray God save her life;
Set her upon a hod,
And drive her to God.”

The custom appeared to have some similarities to the surviving (just) tradition of trick or treat and mischief night. For Aubrey continues:

“But if they lose their expectation and must goe away empty, then, with a full cry,—

“Here sits a bad wife, The devil take her life; Set her upon a swivell, And send her to the devil.”

William Thom continues  and adds to this by stating that:

“And, in further indignation, they commonly cut the latch of the door, or stop the key-hole with dirt, or leave some more nasty token of displeasure.”

When the custom died out is unknown and whether it had spread beyond Oxfordshire as well. The author states it was current in Blechington, Weston and Charlton, and so perhaps was always localised.