Custom survived: The Hepworth Feast

Hepworth is one of those large villages that nestle in the valleys between the large conurbations of West Yorkshire. To be honest apart from the views and the pubs little would draw all but the curious casual visitor. However, on the evening of the last Monday of June it comes alive with its annual Hepworth Feast

A moveable feast

The feast is said to commemorate the village’s escape from the 1665 Great plague of Hepworth. Local tradition tells that a cloth was sent from London arrived at the home of a family called the Beevers at Foster Place in the village. Local tradition states that the maid who opened the package was the first victim and to prevent the spread the villagers established at Barracks Fold, a barricade across the lane. However, although thirteen people died, the majority survived as a such when the plague had run its course, a celebration was established.

However, there is some doubt over whether the feast was established then or revived then. The date is significant, being near the 24^th June, St John’s or Midsummer’s Eve, a popular time for such feasting and often thought to have a pagan origin. This was certainly the view of the Rev J. D. M Jones in his 1980 History of Hepwoth. This is a view in the village as well and it is also possible that it was a revived custom after the Commonwealth dissolved and the monarchy restored. Indeed such feasts were common as indicated by this account in the 2^nd July 1934:

“Penistone Feast: Open-Air Festival for Hospitals. The Penistone Feast, a survival of ancient times, and always held during the week-end following 24 June each year, is in full swing. It started on Saturday, and summer-like weather prevailing, a huge crowd assembled in the Recreation Ground, where the pleasure fair, with its many attractions, was crowded until midnight. Yesterday afternoon, the 49th annual open-air musical festival was held in a field adjoining the Feast ground, the proceeds being for the hospitals and kindred institutions.The chorus of 90 members occupied a raised platform and an orchestra of 20 persons were in front. The singing of the special hymns and choruses from the “Messiah” and the “Creation” was creditably done under the conductorship of Mr. A.W. Jagger. The Denby Silver Band, under the conductorship of Mr. W. Kaye, and the Hepworth Iron Works Brass Band, conducted by Mr. Ernest Kaye, each played a selection, and massed for the playing of a march, conducted by Mr. Ernest Kaye.”

One might also add that the nature of the custom a perambulation of the main parts of the town also suggests it could be modified beating of the bounds or rogation custom.

Feast or famine

Thus, indicating that such Feasts at this time were widespread locally but have now died out. Indeed, the Hepworth Feast nearly died out in the 1940s. Julia Smith in her 1986 Fairs, feasts and frolics states that a Mr John Smith said that attendance at meetings had dwindled to only one or two and he had threatened them by saying ‘Are you going to have a feast or not?’ The general consensus being to keep it and a committee was established, John Smith was elected as secretary and his wife did the food. One of the reasons why it may have died out is its association with drunkeness and trouble as emphasised by this case:

“The parties are both young men, and appear to have had a quarrel between them for a long time. On the 30th June, which was Hepworth Feast Monday… Kaye hit Whitehead on the head with both fists as hard as he could. Whitehead held his head down then, and Kaye deliberately kicked him in the eye with his boot. The kick had an upward tendency, and it cut his eyelid severely…”

Now the Hepworth Feast Committee made it more family oriented with the main street having stalls for children races and other entertainments such as Punch and Judy, coconut-shies and magicians acts. An account on the 3th July 1858 in the Huddersfield Chronicle reports a scene not dissimilar to what one sees today:

“Hepworth Feast was celebrated last Monday. The village presented a very animated appearance, as the day was observed as a general holiday. The procession of the children, accompanied by teachers and friends, paraded the district in the afternoon, headed by the ‘Temperance Brass Band A selection of hymns were sung by the children at the several villages they visited. On returning to the school, the usual good things were awaiting them; and the entertainments in the evening were added to by the performance of music by the band.”

Feast for the eyes

Today the band is Hepworth Brass Band has been a part of this since its formation in 1882. The bands long history puts it amongst the oldest brass bands in the country. There is only one other school that at Scholes which is visited. The Feast begins with a procession behind the Hepworth banner from the local primary school uphill, downhill, uphill and around…it’s a cruelling procession perhaps the most arduous I have ever seen a brass band do! At regular spots  en route the procession would stop, the vicar with his portable speaker and microphone would call out a number and hold it up. This would refer to a number of nationally well-known and locally well-known hymns which would be powerfully song at different locations. And despite the long route and nature the singing was impassioned and popular; especially at the pubs where they could rest longer and recharge.

Smith neatly sums up the sentiment and importance of the custom:

“The sound of the approaching band and people gathering outside the Butcher’s Arms heralds the highlight of the feast, the united sing….In his short address the Rev J D. M Jones referred to the feast as an expression of the sense of community in the village. Mr Smith, the feast secretary echoed these sentiments, as he told me how people who left the village returned annually fpr the feast; there were people here today from as far away as Bournemouth.”

The joy of the children who had followed the procession’s long route with little complaint were finally at the end rewarded with their portable feast in a brown paper bag was evident and gladly grabbed hold of it; as was the adults had theirs in the Village Hall. It was clear that the Feast is still a big day in the village and shows little sign of disappearing soon.

Custom revived: The Clopton Rose, Long Melford, Suffolk

As a county Suffolk could be said to lack a wide range of surviving calendar traditions. As a consequence the Clopton Rose ceremony is a delightful revival in the picture perfect village of Long Melford.

The rose ceremony is of course a quit rent and such rose quit rents were relatively common in the mid-medieval period and were due to when they were in flower; given in June often at Midsummer. Indeed in 2003 all three existing rose rents; Knollys, Leicester and this one were in the same week with Leicester and Clopton the same weekend.

A rose by any other name

Local records record that in 1436 William Clopton then the Lord of Toppesfield Manor, granted the town of Hadleigh the guildhall and market land, for the rent of one mark a year. This as at some point and unexplained reason was commuted to a red rose. The Cloptons later moved to the larger and more impressive Kentwell and subsequently were no longer interested in the Hadleigh Toppesfield property selling it in 1470 to the Bendysshe family. This family was related to the Clopton’s by marriage and continued to receive the rose rent as presumably did all owners of the property as they had the same manorial rights.

Ironically then, it would seem that although the Cloptons theoretically parted company over 553 with the property and thus the rent; their name would be remembered. I do suppose they did introduce it and it was their generosity that is being thanked.

Such rose rents signified fidelity, as indeed we give roses today for that reason. As the medieval tradition of serfdom was being dismantled, the landlords required something that suggested the same sort of loyalty and the thus to the rose rent was established. Accepting a rose as a token payment was an acknowledgement of the tenant’s fidelity to his manorial lord.

 A rose again.

Customs and traditions can sometimes surprise you. Often completely dead customs get revived. Even 100s of years after. It is unknown when the last rose rent was played to the Cloptons such rents were formally removed in an 1922 parliamentary act anyhow. However, the Clopton family has a large social organization with many based in the USA and as such a Jean Clopton came across the existence of the rent which had not been paid for many years. Those surprisingly in 1984 with the agreement of the mayorial office of Hadleigh and Long Melford church where the William Clopton memorial is, to revive the giving of the rose and those develop a revised custom around it. Fortunately, she did not ask for the unpaid roses to be given -otherwise the whole church would have been swamped with roses. Indeed in an article in the East Anglian Daily Times by Gemma Jarvis, ‘Famous church upholds historic tradition with red rose ceremony’, the Reverend Matthew Lawson notes:

“Originally Clopton had planned to charge two percent interest on the debt, in which case the village would have owed 1,303,365 roses. But Clopton says ‘for the sake of good international relations, the family will probably decide to cancel the debt, providing that the village pay us another rose for the next 500 years of rental.”

This first giving may have been more informal in an article in the Hadleigh Society Newsletter, June and July 1990 editor notes under the article “ONE RED ROSE” – An explanation by ‘W.A.B. Jones, that:

“The family have, of course, recently visited Hadleigh from the U.S.A. and were duly presented with one red rose, by the deputy Mayor.”

A bed of roses

When I arrived, a small crowd assembled on the green outside to see some re-enactors firing an old cannon. It was a lively start to the day; but unconnected to the actual Clopton rose ceremony.

The ceremony itself is part of the Sunday eucharist and thus had scant mention of the ceremony until the sermon. In 2023, the sermon supported by powerpoint explained the importance of the rose and mentions in the bible. He speaker stated that the only mention of roses in the bible was ‘rose of Sharon’; I did not have the heart to say to him afterwards that that was a hibiscus. Thus, there were no roses mentioned in the bible.

After the sermon the chair of Long Melford councillors Liz Malvisi and the Mayor of Hadleigh, Counsellor Gordon McLeod, supported by the members of the ministry team carrying staves processed into the chapel where William Clopton’s beautiful white marble tomb was found. The Mayor carried a fresh red rose, the older red rose having been removed previously, and those with a quiet hush, the newer one was placed atop William’s hands held in prayer. The Mayor then bowing his head in respect processed back to the main body of the church.

A simple but moving ceremony which reinforces the importance of the Clopton family to the village. The Reverend Matthew Lawson continued in the article that:

“This usually brings up to 80 members of the Clopton family to Long Melford, however it was a privilege to represent them at the Clopton rose ceremony.

I felt it was important to continue this tradition that has its roots as far back as 1436 in the village and with social distancing measures in place we managed to achieve this.

The Clopton rose ceremony maintains links between the people of Hadleigh and Long Melford. And with oursleves and the Clopton family of America whose ancestors helped to build the church. The ceremony also reminds us that acts of generosity can bear good fruit over many centuries.”

In 2023 the congregation was asked if there were any members of the Clopton family present; sadly there was not although since the Covid pandemic the service is livestreamed and so this has meant that many overseas family members could watch via Facebook.

As said simple service but one which underlines the importance of service and public sacrifice, a theme discussed by the mayor.

Custom demised: Newnton’s Trinity Garland procession

John Aubrey, in his 1714 Miscellanies states based on an account of an account (1682) of Newnton in North Wiltshire; where to perpetuate the memory of a donation of a common to that place, by King Athelstan:

 “Upon every Trinity Sunday, the parishioners being come to the door of the hayward’s house, the door was struck thrice in honour of the Holy Trinity; they then entered. The bell was rung; after which, silence being ordered, they read their prayers aforesaid.”

The custom centred on a garland which in 1660 he reports one was killed striving to take away the garland. This flower garland was:

“made upon a hoop, brought forth by a maid of the town upon her neck, and a young man (a bachelor) of another parish first saluted her three times in honour of the Trinity, in respect of God the Father.”

A curious ritual was then observed that describes that:

“Then she puts the garland upon his neck and kisses him three times in honour of the Trinity, particularly God the Son. Then he puts the garland on her neck again, and kisses her three times in honour of the Holy Trinity and particularly the Holy Ghost. Then he takes the garland from her neck, and, by the custom, must give her a penny at least, which, as fancy leads, is now exceeded, as 2s. 6d., &c. The method of giving this garland is from house to house annually, till it comes round.”

Aubrey records the further custom that:

“In the evening, every commoner sends his supper to this house, which is called the Eale-house; and having before laid in there equally a stock of malt, which was brewed in the house, they sup together, and what was left was given to the poor.”

When this custom denied out is unclear but it appears to have been forgotten locally.