Custom survived: Lichfield’s Sheriff’s Ride

In a 1553 Charter of Mary Tudor’s reign she bestowed upon them their own Sheriff and separated it from Staffordshire being its own County. Amongst the duties of this newly appointed post was to oversee the boundaries of the fairly newly instated city and such the Sheriff’s Ride was established:

“perambulate the new County and City annually on the feast of the Nativity of the Blessed Virgin Mary”.

This was confirmed by Charles II which read:

“the balliffs and common councilmen shall annually on the Nativity of the Blessed Virgin perambulate the boundaries of the city and county of Lichfield and the precincts thereof”

….and it has continued ever since. The Sheriff’s ride rather than taking place on the Feast of the Nativity of the Blessed Virgin Mary…the 8^th of September it is the nearest Saturday. And despite Lichfield becoming party of Staffordshire back in 1888 the ride still goes on! An early reference is from 1638 in St Michael’s church registers which reads:

“Paid for an horse for Mr Hobbocke the curate at ye Perambulation xii d”

Ride on time

I arrived in Lichfield just as the party was leaving the Guildhall. They were moving at quite a pace and the sight and sound of 50 riders on the hard road surface was something to witness. Of they were to go around the 20 miles of the border. In the morning the group followed the northern and eastern boundaries and stopped for lunch at Freeford Manor. After their break they returned to their horses and surveyed the western and southern areas and again stopped for tea at Pipe Hall.

Horsing around and around

F. W. Hackwood (1924) in their Staffordshire Customs, superstitions and folklore records that in 1921 it:

“was large as ever. The assembly (which included the Mayor, the corporation nd the city officials) met at the Guildhall where the Sheriff Councillor F. Garratt entertained his friends with light refreshments before starting. A number were mounted on horseback, but every other known means of road transport was also brought into use, a curious admixture of the ancient and the modern”

This must have been an odd if slightly dangerous site and although people follow with cars it is now at a respectful distance and the perambulation is only done by horses who pay £30 to join. Recently a so-called ‘Alternative Sheriff’s Ride’ with push bikers has been established and one day perhaps it might take over! I was also amused to see the Sheriff wearing a day-glo jacket as if 50 odd horses isn’t as noticeable on their own cantering down the road! Hackwood (1924) continues:

“The route lay up Beacon street to cross-in-hand lane, and on to the Stafford Road at Lyncroft Hill. From thence to Lea Grange the way lay across fields till the lane leading to Elmhustr and Stychebrook was reached, and hence in the direction of Curborough to Brownsfields. After traversing more fields the way lead to Gosling land and then on to the Trent Valley Road; the railway was crossed and thence by way of Darnford Mill the party came to Horse and Jockey Inn at Freeford where they were entertained at luncheon by the sheriff with all he customary festivities.”

It is interesting to note that the party has a more upmarket luncheon location!

“Resuming the Ride the way led across fields to Knowle, then to the Birmingham Road, through fields again to Aldershawe, Sandyway, Pipe Grange, Maple Hayes, and Pipe Green and so out to Abnalls Lane back to Cross-in-hand Lane. Here a touch of the picturesque was lent by the presence of the Macebearer and other uniformed attendants, aided by the glorious weather of a fine autumnal day.”

Very little has changed. Except I imagine the smarter dress of the participants who must wear hunting or dressage and indeed there is a prize for the best dressed. At around 6 the perambulators arrive back at the city where the ceremonial sword and the Macebearer still met them now with the Dean of the Cathedral and then ceremonially leads the retinue down back to the Guildhall where a crowd was waiting to welcome the tired party and their even more tired horses!

It is worth noting that the length of this boundary appears to change according to who reports it. Hackwood states its is upwards of 16 miles, Jon Raven in his 1978 The Folklore of Staffordshire states it is 24 miles and latterly 20 miles is quoted – they appear to be doing more that perambulating if the length is increasing.

What is unusual is that this ceremony takes place in September which is a less convenient and less calendrically significant time. It seems likely that the ride was a possibly originally done at Rogation and by church authorities before the charter but no evidence can be found. And it was probably not a ride – but a walk – a rather long one…which would have been difficult to do in one day no doubt!

 

Custom contrived: Kew Gardens Clog and Apron Race

Kew is a delightful retreat in west London. Its splendid glasshouses, incrediable arrays of perrenials and peaceful vistas. That is unless you happen to be there when the Clog and Apron race is on. For a few minutes only one of the main paths in the gardens thunders to the sound of wooden clogs and cheering!

Clogged up

But why clogs and aprons? Well clogs were traditionally the footwear of all gardens long before crocs and wellies appeared.They were better than leather boots to keep one’s feet dry Aprons being used for holding garden tools. Each year first year horticultural students are given a pair of wooden soled leather clogs and an apron in a ceremonial way as symbols of their profession. Whilst the aprons may be worn by these students, the clogs are purely symbolic most preferring those rubber shoes.

Runners (but not beans or strawberry)

The exact origins of the race are unclear as records have only been kept since the 1950s but it is thought to have started in the 1920s. It was one of a whole range of running events such as one which was between rival RHS Wisley and all around the garden race – must be all that propogating demanding some serious leg stretching.

The clog and apron race was a way of the older students to welcome the newer ones without any form of reward but glory.; more recently the Student Union has provided medals for first, second and third place.

One of the earliest records in is the 1952 version of the Kew Journal where the extracts below are taken, which was the first after the interregnum that the second world war had enforced. The Clog and Apron Race was again held this year after a long interval, as the last race was run in 1939. Interesting it was held in the early summer:

“The race was held in fine weather on Friday, May 25^th and the number of runners was so large that the field had to be divided into two heats. The first hear was run in the time of 59 seconds, being won by Mr P. Nutt ( -pixyledpublications honestly that was his name!) whilst the second heat, which like the first consisted of thirteen runners, was won by Mr. G Fuller. The first four from each heat lined up for the final and in this a very exciting race resulted. The ultimate winner, Mr Nutt, went into the lead very early, and despite all the efforts of the other runners, continued to gain until he ran hime an easy winner in a remarkable time of 49 seconds. Having regard to the fact that the course was from the Circle in the Broad Walk to No 3 Museum, measuring 375 yards and in view of the handicap of clogs and apron, the time is one which will be very difficult to beat in any future race.”

59 seconds seemed to be the model average. Nine runners in 1951 with a D. Hubbard gaining that time. It seems a few years later this Hubbard, becoming Dr Hubbard who in 1955:

“who started the race, gave a bottle of sherry and also cider to the winners. It was an exciting finish. J Eaton just beating A Keevil in 57 secs with D. Coleman third. J. Eaton also received the Pearce Cup, presented for the first year by Mr Pearce for the winner of the Race. Cynthia Warner also received a bottle of cider for being the only girl brave enough to challeng the lads. Mr Pearce provided cider to revive all the competitors. “

Then in 1976, the race then being held in October recorded that:

“The race started in failing light and finished up in almost total darkness. A record time was established by a second year student, Miss Sally Vernon, who became the first female to win the face but also claims the honour of breaking P. Nutt’s record time which was 49.0 seconds in 1951, by a clear 4 seconds. Sally with the speed of a 8.30 Trident, zoomed in at 45.9 seconds. “

However there were some recriminations

“Paul Potter, who came second in 55.0 seconds a clear 10 seconds behind speedy Sall, says that the girls should have been given only two little bins start, instead of the four they were allowed this year. I think that Paul knows that Sally would have still burnt him out if she had not been given any start at all. “

In 1979 the race for the first time was organised so that members of the public could experience it. The Press release read:

“The Clog and Apron Race Thursday 27^th September 1979 for the first time ever, the annual Clog and Apron Race wil be staged whilst the Gardens are opens so that those members of the public who wish can witness the special occasion. The race is held on Thursday 27^th September and will start at approximately 5.00 pm and the activities should be finished by 5.45pm”

It adds;

“The event recaptures some of the ancient apprenticeship traditions and colour of the former days. The Race competitors, all dressed in horticultural aprons and heavy clogs, pound the full length of Broadwalk a wide 375 yard long avenue (running from the Palm House Pond and Orangery)….Lady students are given a 50 yard start.”

Alan Titchmarsh in his Knave of Spades notes the event, failing to mention this was perhaps his sole sporting success:

“The clogs were used competitively each autumn in the Clog and Apron Race, which took place o the Broad Walk that runs from Kew’s Orangery to Palm House Pond, a distance of perhaps a hundred and fifty yards. Clad in this traditional apparel (both still worn by Kew students in the late 1960s) those who were rash enough to enter would clatter their way down he wide Tarmac path, sparks flying from their footwear and their denim aprons billowing like kites. The prize was a crate of beer, which was shared round anyway, so it mattered not who won or lost, but how they clattered down.”

Clogging on

It was a very fine evening with the warmth of the fading sun on my face, I awaited on the grass verge the runners. Running in clogs must be a strange experience. The weight of the wooden shoes suggesting the need for some strength in those gardening muscles. I don’t think it would be an event you would want to do every day. Fortunately it was quick for them for in less than a minute the first runner appeared. One could hear them approaching before seeing him or rather them as there was he was closely followed behind by the rest. The winner made a respectable timing and looks very happy to hold aloft the prize. Then it was back to the hard work of horticulture.

 

Custom demised: Little Coxwell’s Educational Charity

Henry Edwards in their 1842 Old English Customs and Charities notes on the 29^th of September the village enacted an unusual custom. He noted that:

“the Rev. David Collier charged certain lands in the hamlet of Little Coxwell with the payment of eight bushels of barley yearly…. for teaching the poor children of this parish to read, write, and cast accounts, for three years, when they were to be succeeded by two others to be taught for the same term, and so on successively for ever, and he empowered the vicar and churchwardens, or the major part of them (the vicar being always one) to nominate the children.”

This was back in 1724 and those these were the times when the poor were rarely educated and as such a benefactor who provided money to enable education would be gratefully received. Edwards notes that:

“The payment has been regularly made, sometimes in kind, but latterly in money estimated at the price of barley, at the Farringdon market, the nearest to the day when the annual payment becomes due. The payment is made, under the direction of the churchwardens, to a schoolmistress for teaching three children to read, and, if girls, to mark also. The number of children was formerly two only, who were further taught to write and cast accounts.”

However by the time of Edwards the charity was already appearing to die out in reference to teaching them to write and cast accounts:

“but this part of their education was discontinued many years ago in consequence of the inadequacy of the fund, and, instead thereof an additional child was sent to be instructed with the others.”

Now education is free and as such the provision of the money has long gone.