Custom survived: The Wroth Silver ceremony, Ryton on Dunsmore

Its very early, before 5 am on a dark, fortunately dry but cold morning. We are in the middle of nowhere it seems but despite the time and location, there are a number of cars appearing and parking with their occupants jumping out. Soon there is a steady concourse of people crossing the rather busy A road much to the confusion of the drivers who speed at some breakneck speed along this highway. 252 days of the year there is no one and to anyone driving along this is a confusing scene. Its no rave they are going to but the oldest continuously held ceremony in Britain. It is the morning of the 11th of November and just as dawn appears those who have made the early morning pilgrimage are here to see the Wroth silver.

A fair sized crowd have assembled in the darkness around a small mound at the edge of a rather unprepossessing field. This has varied over the years from over 300 to 6 during the war years and in Covid it was probably done digitally! Upon the mound is the base of a worn cross base called the Knightlow Cross. Here representatives of 25 villages which made up of the hundred of Knightlow part of the county of Warwickshire assembly with the Mayor and the representative of the Lord of the Manor to give their dues at first light. A ceremony that has continued at least 800 years if not longer dating back some say to Saxon times, although the first written record in 1210 when a collection of 14s 1/2d was made. Why? No one is not sure but it may have provided moneys for the King to travel through the parish as the land was originally owned by the King. In 1629 the rights to the ceremony and its collection were ‘sold’; granted by letters patent by Charles I to Sir Francis Leigh and his heirs for ever for £40. Interestingly, the parishes of Baginton, Bilton, Cestersover, Frankton, Harborough Magna, Newnham Paddox, Rugby, Shuckborough, and Whitnash were included, but the 1687 return lists these under the heading—’Wroth money denied to be paid’ and one wonders whether as it was no longer to the king they decided no longer to pay. Whether they paid a fine is unknown.

At the cross stood the Mayor is their bright red coat and beside them the steward, representative of the Duke of Buccleuch and Queensberry whose estate is in Scotland but who owns the field dressed in the similarly tradition tweed and beige slacks. Everyone fancies east to greet the dawn. The custom starts at first light usually 6.45 but when I attended it was a bit earlier as the Duke’s representative got his mobile out to read the charter of assembly which perhaps is not really in keeping perhaps. It was added that if anyone felt not enough money was added they could add more!

As the names of the parishes were read out various people came forward to throw the money owned into the cross base, saying ‘Wroth Silver’ with an occasional additional cry being any more money from that parish or is there a representative here from that parish? With rumbling and giggles if there was not anyone forthcoming but usually someone was available although sometimes it was the same person! One regular attendee since the 1970s is the noted folklorist Doc Rowe who attended nearly every Wroth silver since and has become a valued part of the custom himself even contributing some monies himself!

As soon as the custom had started it had sort of finished and the Duke’s representative reached down into the cross and grabbed the coins to fill a money bag with wroth silver on it as he counted how much there was. The traditional amount should add up to 46p now at some point it was higher as nine other villages contributed but it looked a bit more than that.

Fortunately, all the villages paid for if they had not a fine would be made. This would be 100 pence for every penny owned or else produce a white bull with red ears and a red nose which may be impossible as it thought to have been tacked up by a previous duke, the second Duke of Montagu in 1729 as he did like a wind up. No-one has paid it that I am aware but maybe that’s why these other parishes also no longer attend.

Soon we got back into the car for the next part of the ceremony which is the traditional breakfast with toasts and speeches. The warmth of the opening fire, hot tea and great hospitality was much welcome although it was noted how we had been blessed with the weather. Here the Duke and monarch are toasted with hot milk and rum and I noticed they were already on the table and there long churchwarden pipes adorned with Wroth silver on them. Sadly I did not attend for the full event as I had to attend the Lord Mayor’s show but I was lucky enough to be given a pipe by my host for the day fellow folklorist Steve Badon who despite living in Rugby had never attended.

This post is dedicated to Steve Bladon who sadly passed away a few months after

Custom demised: St Cuthbert’s Day stag, Durham

An offering of a stag was at one time annually made on St. Cuthbert’s Day at the shrine of the saint in Durham in a custom which has considerable pagan undertones. The custom was established by the nearby Nevilles of Raby. Thistleton-Dwyer in his 1911 British Popular Customs Present and Past states that:

“On one occasion, however, Lord Neville claimed that himself, and as many as he might bring with him, should be feasted by the Prior upon the occasion. To this the Prior demurred, as a thing that had never been before claimed as of right, and as being a most expensive and onerous burden, for the trains of the great nobility of that day were numerous in the extreme. The result was that the Prior declined to accept the stag when laid before the shrine, by which they of the Nevilles were so grievously offended that from words they got to blows, and began to cuff the monks who were ministering at the altar.”

The author notes that:

“The latter, upon this occasion, were not contented to offer a mere passive resistance, for they made such good use of the large wax candles which they carried in belabouring their opponents as to compel them to retreat. The retainers of the Nevilles did not, however, condescend to take back again the stag which, as they deemed, had been so uncourteously refused. The stag was an oblation by the Nevilles of great antiquity, and appears to have been brought into the church, and presented with winding of horns.”

When the custom died out is unclear but its association with the September celebration of the saint suggests at the Reformation as the Anglican St Cuthbert’s Day is in March.

Custom revived: The Clopton Rose, Long Melford, Suffolk

As a county Suffolk could be said to lack a wide range of surviving calendar traditions. As a consequence the Clopton Rose ceremony is a delightful revival in the picture perfect village of Long Melford.

The rose ceremony is of course a quit rent and such rose quit rents were relatively common in the mid-medieval period and were due to when they were in flower; given in June often at Midsummer. Indeed in 2003 all three existing rose rents; Knollys, Leicester and this one were in the same week with Leicester and Clopton the same weekend.

A rose by any other name

Local records record that in 1436 William Clopton then the Lord of Toppesfield Manor, granted the town of Hadleigh the guildhall and market land, for the rent of one mark a year. This as at some point and unexplained reason was commuted to a red rose. The Cloptons later moved to the larger and more impressive Kentwell and subsequently were no longer interested in the Hadleigh Toppesfield property selling it in 1470 to the Bendysshe family. This family was related to the Clopton’s by marriage and continued to receive the rose rent as presumably did all owners of the property as they had the same manorial rights.

Ironically then, it would seem that although the Cloptons theoretically parted company over 553 with the property and thus the rent; their name would be remembered. I do suppose they did introduce it and it was their generosity that is being thanked.

Such rose rents signified fidelity, as indeed we give roses today for that reason. As the medieval tradition of serfdom was being dismantled, the landlords required something that suggested the same sort of loyalty and the thus to the rose rent was established. Accepting a rose as a token payment was an acknowledgement of the tenant’s fidelity to his manorial lord.

 A rose again.

Customs and traditions can sometimes surprise you. Often completely dead customs get revived. Even 100s of years after. It is unknown when the last rose rent was played to the Cloptons such rents were formally removed in an 1922 parliamentary act anyhow. However, the Clopton family has a large social organization with many based in the USA and as such a Jean Clopton came across the existence of the rent which had not been paid for many years. Those surprisingly in 1984 with the agreement of the mayorial office of Hadleigh and Long Melford church where the William Clopton memorial is, to revive the giving of the rose and those develop a revised custom around it. Fortunately, she did not ask for the unpaid roses to be given -otherwise the whole church would have been swamped with roses. Indeed in an article in the East Anglian Daily Times by Gemma Jarvis, ‘Famous church upholds historic tradition with red rose ceremony’, the Reverend Matthew Lawson notes:

“Originally Clopton had planned to charge two percent interest on the debt, in which case the village would have owed 1,303,365 roses. But Clopton says ‘for the sake of good international relations, the family will probably decide to cancel the debt, providing that the village pay us another rose for the next 500 years of rental.”

This first giving may have been more informal in an article in the Hadleigh Society Newsletter, June and July 1990 editor notes under the article “ONE RED ROSE” – An explanation by ‘W.A.B. Jones, that:

“The family have, of course, recently visited Hadleigh from the U.S.A. and were duly presented with one red rose, by the deputy Mayor.”

A bed of roses

When I arrived, a small crowd assembled on the green outside to see some re-enactors firing an old cannon. It was a lively start to the day; but unconnected to the actual Clopton rose ceremony.

The ceremony itself is part of the Sunday eucharist and thus had scant mention of the ceremony until the sermon. In 2023, the sermon supported by powerpoint explained the importance of the rose and mentions in the bible. He speaker stated that the only mention of roses in the bible was ‘rose of Sharon’; I did not have the heart to say to him afterwards that that was a hibiscus. Thus, there were no roses mentioned in the bible.

After the sermon the chair of Long Melford councillors Liz Malvisi and the Mayor of Hadleigh, Counsellor Gordon McLeod, supported by the members of the ministry team carrying staves processed into the chapel where William Clopton’s beautiful white marble tomb was found. The Mayor carried a fresh red rose, the older red rose having been removed previously, and those with a quiet hush, the newer one was placed atop William’s hands held in prayer. The Mayor then bowing his head in respect processed back to the main body of the church.

A simple but moving ceremony which reinforces the importance of the Clopton family to the village. The Reverend Matthew Lawson continued in the article that:

“This usually brings up to 80 members of the Clopton family to Long Melford, however it was a privilege to represent them at the Clopton rose ceremony.

I felt it was important to continue this tradition that has its roots as far back as 1436 in the village and with social distancing measures in place we managed to achieve this.

The Clopton rose ceremony maintains links between the people of Hadleigh and Long Melford. And with oursleves and the Clopton family of America whose ancestors helped to build the church. The ceremony also reminds us that acts of generosity can bear good fruit over many centuries.”

In 2023 the congregation was asked if there were any members of the Clopton family present; sadly there was not although since the Covid pandemic the service is livestreamed and so this has meant that many overseas family members could watch via Facebook.

As said simple service but one which underlines the importance of service and public sacrifice, a theme discussed by the mayor.

Custom demised: Letting the Lammas Letts, Chelsea, Middlesex

Many villages had specific areas which could be grazed on at specific times. In Sports, Pastimes, and Customs of London, 1847 Craddock et al it is recorded that:

“In the parish of St. Luke, Chelsea, were formerly ” The Letts,” Lammas land, for ages appurtenant to the manor of Chelsea, The lord of the manor possessed the right of letting the land on lease for the spring and summer quarters, beginning with March and ending in August, and the inhabitants at large enjoyed the privilege of turning in their cattle from August till February, being the autumn and winter quarters.”

The grazing time was more specific the 2004 Victoria County History of Middlesex chapter 12 V.C.H noting:

“The freeholders and tenants of the manor of Chelsea had the right to graze the open arable fields with any stock except temporary sheep flocks between Lammas day (1 August) and Candlemas (2 February).”

The V.C.H note that:

“Lammas rights became a source of conflict between landowners and parishioners by the late 16th century with the gradual enclosure of parts of the open fields, particularly Westfield.”

Over the years access was curtailed and people were prevented from grazing for example a 50 acre in Westfield belonging to the earl of Lincoln was lost when he inclosed it c. 1607. However, by 1619 Lincoln’s successor, Sir Arthur Gorges, made the land available again. V.C.H recorded that:

“The commoners maintained that the close had formerly had one side left open until the earl had inclosed it; after a suit in 1612 he had left a gate into the close open for the exercise of common rights, but the gate was kept closed after the earl’s death (in 1616).”

A report was made for the Privy Council in 1631 after complaints about inclosure in Chelsea. V.C.H records:

“In Eastfield an inclosure near Stonebridge had been reversed, and c. 20 a. of Sir William Blake’s estate had been inclosed and partially hedged, but was still laid open at Lammas. The meadow in the detached part of Kensington by the Thames which was ditched and banked had also usually been commoned at Lammas over the bank. In Westfield, however, inclosures seem to have become permanent. The five acres on which Richard Stocke’s house and garden had been built by 1619, and 14 a. adjoining it behind the houses at Little Chelsea was inclosed, with another 31 a. in Westfield belonging to Lady Elizabeth Gorges, probably including the grounds of Stanley House, and 3 a. meadow of Lady Elizabeth’s in the open field had also been ditched and common rights prevented.   Prior to that Lady Elizabeth and her daughter Lady Lane had been allowed to inclose 4 acres in return for a payment to the parish poor.”

John Timbs in the 1856 Things Not Generally Known Popular Errors Explained & Illustrated records:

“This state of appropriation continued till the year 1825 or 1826, when the directors of the Kensington Canal Company took possession of them for their own use immediately upon the completion of the canal ; they have detained them ever since, and have let them successively to several persons, and received rent for the same. The Chelsea Lammas lands had hitherto been opened on the 12th of August, being the first of the month according to the old style.”

There appeared to be a custom like approach to the openings as:

“The graziers, butchers, and others with their cattle, used formerly to assemble in the lane leading to ” The Letts,” on the eve of Lammas, and when the clock had struck twelve they entered the meadow.”

The Victoria County History V.C.H of Middlesex notes that:

“Lammas rights presumably became less of an issue as Chelsea’s agriculture changed, but even in 1834 the parish officers and inhabitants repossessed the Lots meadow after the bankruptcy of the Kensington Canal Company on the grounds that it was Lammas lands on which they had a right to put their cattle, with Lord Cadogan having the right to let it for the other six months.”

However, finally the Lammas rights of common grazing were abolished on the “Lots” and thus according to V.C.H:

“the The Lots meadow was still called Lammas land in the Chelsea Improvement Act of 1845, when it was owned by Lord Cadogan, the West London Railway, the Kensington Canal Company, and Chelsea parishioners.”

Now it is remembered by Lots Lane but the chances of grazing in this high end real estate is virtually zero.

 

Custom demised: The Byzant Ceremony Shaftesbury Dorset

In Shaftesbury museum is a curious relic from a lost bygone custom. The structure an ornate shaft was called the byzant and a curious ceremony which maintained ancient rights for the town. The custom being at first on Holy Cross Day, the first Sunday after the 3^rd of May, being in 1622 transferred to the Monday before Holy Thursday, or Ascension Day.

Many people visit Shaftesbury for its picturesque hill top setting, especially taking in the famed Gold Hill, but this location caused problems for the town as it did not have a reliable water supply. Yet, at some point someone in the settlement came to an idea at nearby Enmore Green at Motcombe was a water supply which could be utilised.

However, the town could not just take the water some sort of tribute would have to be established with the giving of gifts. Thus arose the Byzant ceremony. The custom dates back to at least 1364 and its first written account is 1527 as below:

A detailed written reference is in A compleat history of Dorsetshire c 1716. Its name possibly derived from a middle-eastern tradition of royalty giving a special coin called the bezant at religious events. Although it appears the coin was replaced with something clearly ceremonial, the Lord of the Manor of Gillingham, whose land the spring lay, still received more functional gifts. John Symmonds Udal in his 1883 article in Dorset County Chronicle state::

“raw calves head, and a pair of Gloves, which his Steward receives distributing at the same time among the People twelve Penny Loaves and three dozen of Beer.”

The former probably from a quit rent and the later to provide for hospitality. The Byzant ceremony thus developed into a celebration with the attendees singing and dancing their way to the spring, a distance of half a mile or so. Before them would be the town officials, the Mayor and council, and in front of them would be two officials. One carried a calf’s head which carried a purse of money and another carrying the ornate Byzant or prize-besom covered with ribbons, flowers, feathers and jewels. John Symmonds Udal (1883) state:

“The mayor and burgess of Shaftesbury…dress up a Prize-Besom, as they call it (somewhat like a May Garland in form)”

Chambers in his Book of Days describes the byzant as:

“A frame four feet high was covered with ribbons, flowers, peacock’s feathers, jewellery, and gold and silver coins, from which the last name was taken, a bizant being an ancient gold coin, and the amount, probably, of the original water tax.”

Once at Enmore Green, the gifts and byzant were handed over. The Lord would receive the ornate staff but then hand it back. As John Symmonds Udal (1883) notes:

“The prize-besom, which was worth usually £1500 being adorned with plate and jewels borrowed of the neighbouring gentry) is restored to the Mayor and brought back again to the Town by one of the officers with great solemnity.”

Despite the futile nature of the ceremony the village of Motcombe could still refuse access if it did not happen. After the ceremony the attendees would make their way back, rather tiringly up the hill to Shaftesbury.

Sadly practicalities dominated and thus when an artesian well was established on the hill providing a reliable source of water the need to fete Enmore Green was gone but that may not have been the sole reason for its demise. The ritual really died out in 1830, being abolished by the Marquess of Westminster when he purchased the Motcombe estate. The decision was not popular at Enmore. Udal 1922 Dorsetshire folk-lore notes:

“ on the Tuesday and during the week after the custom, a fair was held at Enmore green, a hamlet of Motcombe, in which the wells were situate, and further that the people filled up the wells with rubbish, being disgusted, that the custom had been abolished.”

The protestations fell on fallow ground and now the only remembrance ended up in Shaftesbury museum. Thanks to Claire Heron for the photos!

Custom revived: Damask Rose Ceremony Leceister

With worldwide eyes upon the city of Leicester this year with the unique reinterrment of Richard III, hopefully this much maligned city might attract many more tourists. However, if these visitors are looking for the survival of traditions, unlike other neighboring towns, Leicester is sadly lacking. Gone have the Whipping Toms and the ride to Black Annis have long since vanished. Yet there is one old curious tradition which is virtually unique, only having one parallel custom surviving in London. However, it is little known or frequented, and although it has a recent ropey revival and re-revival looks destined to stay – the ceremony of the Damask Rose.

A rose by any other name…

The Ceremony of the Damask Rose has as stated only one surviving companion custom – Knollys Rose, however such rents called Quit rents were very common across the country A quit rent was a token rent, established to recognise still the ownership of the property but given as a gift. As can be seen across the country, both rose rents are given in June usually on a date close to the 24^th June. The date of course, is significant as it was a quarter day, when rents were paid on this date, therefore it is not usual to find that quit rents were paid, in particular the giving of a rose which were common in gardens and would also provide a sweet smell for posies at this smelliest time of the year.

A thorny subject

Leicester’s ceremony is newer than its London counterpart dating only from the 17^th century. It is now associated with a pub, the old Crown and Thistle Inn in the urban back streets of the city in Loseby Lane. When the rent was set this area was very different, the land was part of the Hospital of St. Mary of the Newarke an establishment founded by the Duke of Lancaster which then transferred to him at the Reformation. A small section of this land, in Fee Farm where the pub now is was purchased by a local shoemaker, James Teele and Elizabeth his wife, on the 24^th February 1637 for 40/- and held as noted below:

“To bee holden of Our said Soveraigne Lord the King his heirs and successors as of his honour of Leicester in the site of his Highness Dutchy of Lancaster by fealty only in free and comon soccage and not in Capite; Yielding and Paying therefore yearlye into the Maior of the Borough of Leicester for the time being one Damask Rose at or upon the Feast Day of Saint John the Baptist and also yielding and paying all chief rents yearlye yssueing or goeing a forth of the same.”

What is not noted above was that affixed to the price of a rose were at first a groat and then four pennies, Victorian bun pennies and there was some concern that when we went decimal the supply would run out..however the then owners Ind Coope brewery stated that held several years supply. Interestingly it was noted that:

“Mr Smith said that the Treasurer’s department would not like to allow the ceremony to come to an end as it was one of the few old customs left. The pennies, once collected went with the rest of the Corporation’s rent money and the rose ended up in a vase on the city treasurer’s desk.”

Dead headed!

Ever since that date it is said that the Lord Mayor would come and collect the rent, continuing when the Town Hall was opened in 1876 requiring a further distance than the nearby guildhall! Then disaster….when the pub was converted to an O’Neill’s Irish theme Bar, the custom appeared to vanish. This according to some sources was in 1999, others 2001. Indeed I tried to trace the survival of the custom around this time to be greeted with a rather non-plused response

A rose rose again

Then I was ideally researching it again and coming across the Lord Mayor’s website noticed it was on the 24^th June 2011 sadly I was reading it in July. The revival is excellently captured in the following blog extract emphasising now how immediate a revival can be!:

“Update 6:30pm: Lord Mayor tweets that he’ll see what he can do: https://twitter.com/LeicesterMayor/status/19498460378 Update 28/07/2010: Lord Mayor discussed this on BBC Radio Leicester (34mins in) and apparently O’Neill’s are up for bringing it back: http://twitter.com/LeicesterMayor/status/19721471851 Update 15/11/2010: Leicester Mercury reports that the custom will be brought back next summer. Thanks to the Lord Mayor and O’Neill’s. Update 24/06/2011: The damask rose ceremony was held again after a 10 year absence.”

Mind you they’d be a lot of roses to pay in back rent! I awaited for the date in 2012, nothing on the website…contacted O’Neill’s they suggested it wouldn’t happen this year…I believe the football was blamed. Then in 2013 a revival was on the cards.

A rose amongst the thorns

In 2013 I missed it as I did in 2014. In 2015 I was better prepared. Awaiting outside the Town Hall at quarter to one, soon the Gild of Freeman of the City dressed in their red robes appeared and a few minutes later, The Lord Mayor, Cllr Ted Cassidy and the Macebearer. As the clock approached one, the group led by the Macebearer begun to process to the pub. They snaked through the streets to the bemused faces of shoppers and bus drivers and onto Loseby Lane. Here some local people were prepared; the florist was thanked for the rose (good to see a local source) and the group massed either side of the old door to the pub. The Macebearer approached the door and akin to Parliament’s Blackrod banged on the door, although not with the mace..a few moments later, the landlord, Steve Thorn (ironically appropriately named) appeared, dressed in 17^th century clothing. The dressing in old clothing appeared to have been more of a feature of the custom in its dying days if this photo is an indication – perhaps the bar staff were no overly keen to get involved. More importantly, the landlord help a bar tray with the rose and the glistening old pennies. The Lord Mayor examined the pennies but they and the rose were handed back! Not only was no back rent provided but the rent returned…they must have plenty of flowers in the Town Hall!

There were smiles all around by those attending even though clearly it was rather pointless as for a rent ceremony no rent was actually collected. Yet in a city sadly bereft of customs it’s great to see this one revived and embraced by the two groups and hopefully it’ll blossom!

When is it on? It’s not on calendar customs yet but it is always the 24th June

Custom demised: Jack of Hilton and his curious tenure

In the Ashmolean museum in Oxford is a very strange effigy called Jack of Hilton. It was once the property of the manor of Essington between Wolverhampton and Walsall was subject to a strange feudal service custom from the neighbouring Lord of Hilton. An account by topographer Plot (1686) describes it as:

“a hollow brass image, about a foot high, representing a man kneeling in an indecorous posture. …..There were two apertures, one very small at the mouth, another about two-thirds of an inch in diameter at the back..”

Why the holes? Well the structure is what is called an Æolipile, named after Aeolus the Greek God of air and wind, for such a device would spin when heated due to the force of pressure by water. In a way it was the precursor of the engine. An account of one describes it as:

“an instrument consisting of a hollow metallic ball, with a slender neck or pipe, arising from it. This being filled with water, and thus exposed to the fire, produces a vehement blast of wind.”

Jack of Hilton would hold more than four pints of water, of which the Plot notes:

“which when set to a strong fire, evaporates after the same manner as in an Aeolipile, and vents itself at the smaller hole at the mouth in a constant blast, blowing the fire so strongly that it is very audible, and makes a sensible impression on that part of the fire where the blast lights, as I found by experience”

Plot (1686) adds:

“Now the custom was this. An obligation lay upon the lord of the adjacent manor of Essington, every New-Year’s Day, to bring a goose to Hilton, and drive it three times round the hall fire, which Jack of Hilton was all the time blowing by the discharge of his steam. He was then to carry the bird into the kitchen and deliver it to the cook; and when it was dressed, he was further to carry it in a dish to the table of his lord paramount, the lord of Hilton, receiving in return a dish of meat for his own mess.”

Whatever this custom was about is unclear, and it is certainly unique in the country. It is possible that the figure is quite ancient although the museum dates it to 1300. An author in the Mirror of the 18^th century notes:

“Besides Jack of Hilton, which had been an ancient Saxon, image, or idol, Mr. Weber shows, that Pluster, a celebrated German idol, is also of the Aeolipile kind, and in virtue thereof, could do noble feats: being filled with a fluid, and then set on the fire, it would be covered with sweat, and as the heat increased, would at length burst out into flames….Some late authors have discovered the extraordinary use to which the frauds of the heathen priesthood applied the Aeolipile, viz. the working of sham miracles.”

So perhaps the custom has very ancient origins. Sadly no-one appears to have investigated. Similarly I question why he is so positioned if the steam only leaves his mouth at force and no where else!