If you want to experience the real London at its most unique and colourful then the costermongers harvest festival should be top of your list. The costermongers, better known as Pearly King and Queens or Pearlies for short are not only a unique British but unique London tradition.
Pearl of London
It is believed that the very first Pearly King was Henry Croft, who in the mid- to late 1870s covered his entire suit in mother-of-pearl buttons which is believed to have happened to draw attention to himself as he raised money for charities. However, he was not the first costermonger to adorn his clothing with mother of pearl as it is recorded that before this costermongers would sew a line of buttons along their pocket and down their trouser legs. It was probably that Croft extended this by covering his entire suit possibly being influenced by the costumes of current music call singers such as Hyram Travers, who indeed performed as the ‘Pearly King’ which the Era of the 20th January 1883 described as the ‘handsomest and most costly suit of clothes ever seen’.
The King and Queen tradition appears to have developed as a way to keep the different traders from arguing and to represent them to the authorities in a sort of parody perhaps of London’s more formal livery companies. Unlike the livery companies each borough had a family which was pearly royalty and like royalty it was sort of hereditary although the titles were given back if a holder say left the area.
Being fruit and veg traders, strictly speaking apples, celebrating the harvest is an important point in the Pearlies calendar. As John Walters, of the London Pearly Kings and Queens Society, states it was society’s way of saying thank you to the Londoners and tourists that support their work. The first costermongers harvest festival started in the 1887 at St Magdalene’s church in Bermondsey until 1938 when it was bombed and the tradition moved to St Martin’s in the field where it continues until today. An account in Andrew Lawson’s 1977 Discover unexpected London states:
“The Pearly Kings and Queens of London get together once a year for one big jovial jamboree. Each monarch brings offerings of fruit, flowers and vegetables to the Costermongers Harvest Festival in St Martin’s in the Fields…the Vicar….is hononary pearly for the day. He wears a stole with pearl buttons. Five generations of one family. the Marriotts are here, all in pearly costume. The different clans greet each otherlike brothers and sisters of one family. Chelsea and Stoke embrace. Lambeth and Whitechapel get together and chat. East meets West; all London is united in London’s own particular style of cockney fellowship.”
Or at least it as for at some point a schism developed with two Pearly Harvest festivals run by two Pearly organisations in two different churches. The Pearly King of Peckham George Major is responsible for this move to St Mary-Le-Bow, being literally underneath the sound of Bow bells one could claim this to be a true cockney shrine. George states in Original cockney museum website:
“Some self made Pearlies stopped “who are not born into the pearly tradition”, from entering St Martins in the fields Trafalgar Square, stopping him and his genuine pearlies “the pearlies kings and queen guild” from entering. On the guild’s next meeting George was asked to sort it out the cockney way, so George arranged to have a meeting with the so called pearlies and the vicar, a meeting was set with the new vicar by the end of the meeting the vicar and the so called pearlies said to George get your own church, “now never challenge a cockney for he or she will take you on and prove you wrong” so George approached St Mary-le-Bow and arranged a meeting with the vicar of St. Mary-le-Bow, George also knew that St Mary does not open on Sunday, at the first meeting George used a soft start, explaining what the pearlies did in the late 40s early 50s when they raised a lot of money to have the bells renewed after the second world war, on the second meeting he tried the medium touch, the third meeting he used his market style and said to the vicar “do you agree with me that god works seven days a week” of course I do he replied so do I George said, and i only want one sunday a year, at that the vicar said for your cockney cheek you can have it for one sunday of the year .”
Roll out the barrel
The first rival Harvest festival was thus in 1999 and has very quickly eclipsed the older harvest festival because of an established associate event which provides an even more entertaining event. Sitting in the shadow of the Lord Mayor of London’s guildhall, naturally the Mayor is guest of honour but so are nearly every other London Mayor in a wash of red clocks which mixes well with the black and white of the Pearlies. The custom described as a must see event for Londoners and visitors alike; it certainly a vibrant one.
I arrived just before the formal start giving me time to soak in the array of marvellous mother of pearly in Pearly Kings, Queens, Princes and Princesses and had to listen in on that great British staple the Punch and Judy; long overdue a blog post perhaps. This was only the tip of an iceberg of the wave of Londonism mixed with Olde Englandism. First off we had the surveying of the troops by the Pearlies a sort of tongue in cheek nod to the royal of the less flamboyant monarchs who also live in London. This was followed by the bizarre site of all the Mayors doing a maypole dance joined with the pearlies. Just at that moment you might be thinking -where are the Morris dancers and true enough not to disappoint in they come – perhaps slightly incongruously but of course they are a staple elsewhere. After enthralling the crowd, many overseas visitors who did not fully understand what these Morris were and I indeed after explaining it was not sure I’d made it sound like it made sense, they danced off. Then, the Pearlies roused the London crowd by a traditional cockney sing song – My Old Man, Maybe its because I’m a Londoner and Roll out the Barrel – many sung along and a few real Londoners appeared to have tears welling in their eyes. The sing song went down well and it make we wonder why there was not a traditional cockney sing a long like the Yorkshire carols. What with the Lord Mayor, Maypole dancing, a toastmaster, the Pearlies, some Chelsea Pensioners, Punch and Judy and Morris I did wonder whether you could get more of a pageant of Britishness if it tried only lacking a parade of bowler hatted businessmen and punks in black cabs to fulfil the brief of London cliches!
Soon as we were all uplifted, carts some being drawn by colourfully attired St Bernard dogs and some rather incongruously people dressed in Bavarian dress and Pearlies began to assemble and so did the photographers. This is nothing new, to be frank, it is hard to find a London custom which is not descended upon by photographers and I’d be hypocritical to comment otherwise, but it is interesting that Brian Shuel in his 1985 Guide to Traditional customs of Britain. Like the veritable piped piper, this colourful procession drew more and more onlookers as it snaked its way to Bow where another photograph opportunity arose as they assembled outside. Inside the church was suitably dressed and once the assembled entered with standing room only the church was filled with song.
The Pearlies are something unique to London so much they need UN cultural protection I would say; and the costermongers harvest festival is a must see event to see the amazing spectacle of their costumes whichever version you attend.