Custom survived: Mary Mallatratt’s Dole

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Good Friday is traditionally a time for giving doles and a number are noted around the country. One tradition which is still maintained, although little known, and not even recorded in any countrywide volume on customs, is Mary Mallatratt’s Dole.

The Buns make their journey

A sad memorial

The dole was established in 1894 in Mary’s will, and is said that dole established to remember Mary’s child who died as an infant of brain damage aged 7 months in 1876, although this is not explicitly stated. Certainly the Mansfield and North Notts Advertiser (1931) stated that even before Mary’s death it was customary to give free buns out at Easter to children at the Blue Boar Inn, so clearly Mary wanted to see this custom being perpetuated in perpetuity. After the death of her son, Mary became increasingly involved with the affairs of the meeting house and so after her death it was not surprising that she gave monies for school books for the Meeting House, money for a stained glass window and the bequest of £100 to the trustees of the Meeting house to provide buns annually.  It appears to have survived an attempt to amalgamation with similar charities and the two world wars when it ceased to be given out and is consists of ‘hot cross buns’ given to children as they go about their business on Good Friday.

The Buns await

A Bun fight!

As Alan Mallatratt (2003) notes in his article for the Nottinghamshire Historian on the custom (he himself being a descendent) each year the distribution grew in size. The largest distribution being in 1912 when a local coal strike happened and 2000 buns were distributed! (And it still was not enough!) The Mansfield reporter noted:

“The magic of the Good Friday Bun drew a crowd of over a couple of thousand of Mansfield’s poor children to the Old Meeting House on Friday morning. For the past 14 or 15 years in accordance with a bequest it has been the custom to distribute buns in the grounds of this place of worship, the number usually being given usually 1200. This year in consequence of the coal strike, some additional funds were obtained from private sources, and the number of buns increased to 2000. The distribution is a popular annual event and on the Friday morning children began to gather as early as seven o’clock, three hours before the specified time in Rooth Street. By 10 o’clock a long queue of youngsters from babies of 2 and 3 years of age in the arms of big brothers and sisters, to boys and girls of 10 and 12 years old, stretched the whole length of the street and overflowed into Rosemary Street. It was a miserable morning-the first one known to be wet in the distribution-but the children stood patiently in the long line and at 10 o’clock when the big doors opened, two thousand shrill voices cheered. Police officers let them in by batches and the little ones filed past the table, each received a bun from either Mr. J.H. White, Mr. Birks or Mr. Roper or one of the several ladies who took part in the distribution. So great was the number of applicants that the supply ran short, and about 200 were disappointed.”

So popular was the custom that it created its own tradition. For local tradition records to earn a bun you had to complete a circuit –out of the gates of Stockwell gate, right to Rosemary Street, along and right into Rooth Street, through the meeting house main gates and into the hall.

Some children partakeA curious resident

Have a tea-cake and eat it!

Unlike similar charities, the Mallatratt Trustees missed the opportunity during the last war to commute the buns for cash and although the original gift no longer covers the expense the Chapel Trustees subsidise the distribution, it does continue. Times have changed and the size of the distribution is not as daunting. The Guardian Journal in 1973 noted that only 73 turned up to collect 200 buns (which appeared to the children to be a good ratio no doubt) which was down on the previous year and the author of the piece suggested this was due to demolition of housing in the area. It notes that:

“First in line was 13 year old Christopher Simpson, Richard Street, Mansfield who arrived at 8.50 am 10 minutes before the gates opened. In the past children where queuing up as early as 7.30 to get the buns.”         

In 1994 they were joined by the decedents of the Mallatratts, and to celebrate the 100 anniversary of the distribution an exhibition on the history of the custom was established, and perhaps indicating how cultural views have changed Rev Michael Joyce:

 “Now days it’s pretty hard work trying to get children to accept them”

Despite the decline, the Old Meeting house still distributes their dole, but no one lines up for it now. The distribution time has changed to now 10.30 am and rarely is it distributed in the Meeting House itself unless the weather dictates it.  It is now presented on a trolley outside. For many years it was rolled down to the high street, Stockwell Gate, below but in 2013 it was taken across the street to outside ASDA.

Last few!

The size of the dole has also changed from 200 to three dozen. Even since my first visit in the early 2000s, the focus has changed slightly. Then I watched the members of the Unitarian church attempt to give out their dole, much to the bemusement and sometimes mistrust of the local children and scepticism of parents perhaps. Now, they had out their buns still free of charge to all takers, although children are still their aim, but subsequently the distribution disappears quicker. Of course I made sure I had the last one! Hopefully since it is now recorded on their website more interest in the custom may be generated and individuals like me may attend to see the continuation of this curious and little known custom.

– images copyright Pixyled Publications

All gone!

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2 responses »

  1. Pingback: A Nottinghamshire March | A Nottingham Calendar of folk customs and events

  2. Pingback: A Nottinghamshire April | A Nottinghamshire Calendar of folk customs and events

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